The True History of the Conquest of New Spain, Part 1, Vol 1 | Bernal Diaz del Castillo | Anthologies

The Memoirs of the Conquistador Bernal Diaz del Castillo. Translated by John Ingram Lockhart

By Peter Banks · · Updated · Read on Substack

Summary: Bernal Diaz del Castillo's eyewitness account chronicles the Spanish discovery and early conquest of New Spain through his participation in three pivotal expeditions: first with Francisco Hernández de Córdoba in 1517 discovering Yucatan, then with Juan de Grijalva in 1518, and finally under Hernando Cortés. The work emphasizes Diaz's role in these discoveries and battles against indigenous peoples, countering other historians' accounts by providing firsthand testimony of the events that shaped Spanish colonization. His narrative stresses the hardships, strategic combat, and the collective effort of conquistadores rather than crediting conquest solely to Cortés.

Originally published in 1632. Chapters 1-10.

Translator’s Preface:

The History of the Conquest of New Spain is a subject in which great interest is felt at the present day, and the English public will hail these memoirs, which contain the only true and complete account of that important transaction.

The author of this original and charming production, to which he justly gives the title of 'The True History of the Conquest of New Spain,' was himself one of the Conquistadores; one who not only witnessed the transactions which he relates, but who also performed a glorious part in them; a soldier who, for impartiality and veracity, perhaps never had his equal. His account is acknowledged to be the only one on which we can place reliance, and it has been the magazine from which the most eloquent of the Spanish writers on the same subject, as well as those of other countries, have borrowed their best materials. Some historians have even transcribed whole pages, but have not had sufficient honesty to acknowledge it.

The author, while living, was never rewarded for the great services he had rendered his country, and it is remarkable that, after his death, his very memoirs were pillaged by court historians, to raise a literary monument to themselves.

Most of the other writers on the conquest, particularly the Spanish, have filled their works with exaggerations, to create astonishment and false interest; pages are filled with so termed philosophical remarks, which but ill supply the place of the intelligent reader's own reflections. Bernal Diaz differs widely from those writers, for he only states what he knows to be true. The British public, fond above all others of original productions, will peruse with interest and delight a work which has so long been the secret fountain from which all other accounts of the conquest, with the exception of those which are least faithful, have taken life.

In respect of its originality, it may vie with any work of modern times, not excepting 'Don Quixote.' The author seems to have been born to show forth truth in all its beauty, and he raises it to a divinity in his mind. Can anything be more expressive of an honest conscience than what he says in his own preface: "You have only to read my history, and you see it is true."

The reader may form a general idea of this work from the following critique, which Dr. Robertson, the historian, passes upon it: "Bernal Diaz's account bears all the marks of authenticity, and is accompanied with such pleasant naïveté, with such interesting details, with such amusing vanity, and yet so pardonable in an old soldier, who had been, as he boasts, in a hundred and nineteen battles, as renders his book one of the most singular that is to be found in any language."

One circumstance, and that very justly, he is most anxious to impress on your mind, namely, that all the merit of the conquest is not due to Cortes alone; for which reason he generally uses the expression "Cortes and all of us."

This is an allowable feeling in our old soldier, and it must be remembered that the greater part of the men who joined Cortes were of good families, who, as usual on such expeditions, equipped themselves at their own expense, and went out as adventurers of their own free choice.

With respect to our author's style of writing, it is chiefly characterized by plainness and simplicity, and yet there are numerous passages which are written with great force and eloquence, and which, as the Spanish editor says, "could not have been more forcibly expressed, nor with greater elegance." Some readers may at first feel inclined to censure our author for going into minute particulars in describing the fitting out of the expedition under Cortes; for instance, his describing the qualities and colours of the horses; but all this, it will be seen, was of the utmost importance to his history, and of the horses he was bound to take special notice, for they performed a conspicuous part in the conquest. The honest old soldier even devotes a couple of his last chapters to the whole of his companions in arms, in which he mentions them all by name, describes their persons, their bravery, and the manner in which they died.

To conclude these few remarks on this work, I must observe, that it not only surpasses Cortes' despatches in completeness, but also in truth and naïveté. He represents the whole to you with a simplicity truly sublime; at times he astonishes with a power of expressing his sentiments peculiar to himself, and with a pathos that goes to the very heart.

Bernal Diaz was of a respectable family, and born in Medina del Campo, a small town in the province of Leon. He was what in Spain is termed an hidalgo—though by this little more was signified than a descent from Christian forefathers, without any mixture of Jewish or Moorish blood. With respect to the precise year of his birth he has left us in the dark, but, according to his own account, he first left Castile, for the New World, in the year 1514; and as, on his first arrival in Mexico, in the year 1519, he still calls himself a young man, we may safely conclude that he was born between 1495 and 1500. In the year 1568 he completed his work, at which time there were only six of the Conquistadores alive, and he must then have been about seventy years of age, but there is every reason for supposing that he reached the advanced age of eighty-six. Endowed with singular nobleness of mind, he had the happiness to enjoy an unblemished reputation.

The excellent Torquemada, in speaking of him in his voluminous work entitled 'Monarchia Indiana,' says, "I saw and knew this same Bernal Diaz in the city of Guatimala; he was then a very aged man, and one who bore the best of reputations." Quoting him in another passage, he has, "Thus says Bernal Diaz del Castillo, a soldier on whose authority and honesty we can place reliance." He was a man devoted to his religion, and it must be particularly borne in mind that the Catholic faith was never stronger than at that time; yet we find him the least superstitious of all the Spanish historians on the Conquest, and, in the 34th Chapter, he has shown a mind superior to the times in which he lived.

If we contemplate the period in which the conquest of New Spain took place, we can easily imagine that Cortes considered it imperative on him to plant his religion among the Indians by the power of the sword, if he could not by kind remonstrances; and we are often reminded of Joshua in the Old Testament. The Spaniards themselves certainly entertained that idea; for in the edition of Cortes' despatches published at Mexico in 1770, his sword is termed, "Gladius Domini et Gideonis:" yet the Spaniards were not the cruel monsters they have generally been described during those times. As far as the conquest of New Spain is concerned, they were more humane than otherwise; and if at times they used severity, we find that it was caused by the horrible and revolting abominations which were practised by the natives. We can scarcely imagine kinder-hearted beings than the first priests and monks who went out to New Spain; they were men who spent their lives under every species of hardship to promote the happiness of the Indians. Who can picture to his mind a more amiable and noble disposition than that of father Olmedo? He was one of the finest characters, Dr. Robertson says, that ever went out as priest with an invading army!

We may have become exceedingly partial to a work which has now been constantly before our eyes for the last two years, yet we can scarcely imagine that any one could take up a volume, whether a novel or a history, which he would peruse with more delight than these memoirs.

With regard to the translation, which is from the old edition printed at Madrid in 1632, we have acted up to the author's desire, and have neither added nor taken anything away, and have attempted to follow the original as closely as possible. To the original there is not a single note, and particular care has been taken not to overburden the translation with them. In the spelling of the names of the Indian chiefs, the townships, and of the provinces, we have mostly followed Torquemada, who is considered more correct on this point, for he lived fifty years in New Spain, was perfect master of the Mexican language, and made the history of that country his peculiar study.

Author’s Preface:

I, Bernal Diaz del Castillo, regidor of the town of Santiago, in Guatimala, author of this very true and faithful history, have now finished it, in order that it may be published to the world. It treats of the discovery and total conquest of New Spain; and how the great city of Mexico and several other towns were taken, up to the time when peace was concluded with the whole country; also of the founding of many Spanish cities and towns, by which we, as we were in duty bound, extended the dominion of our sovereign.

In this history will be found many curious facts worthy of notice. It likewise points out the errors and blunders contained in a work written by Francisco de Gomara, who not only commits many errors himself in what he writes about New Spain, but he has also been the means of leading those two famous historians astray who followed his account, namely, Dr. Illescas and the bishop Paulo Jovio. What I have written in this book I declare and affirm to be strictly true. I myself was present at every battle and hostile encounter. Indeed, these are not old tales or romances of the seventh century; for, if I may so say, it happened but yesterday what is contained in my history. I relate how, where, and in what manner these things took place; as an accredited eyewitness of this I may mention our very spirited and valorous captain Don Hernando Cortes, marquis del Valle Oaxaca, who wrote an account of these occurrences from Mexico to his imperial majesty Don Carlos the Fifth, of glorious memory; and likewise the corresponding account of the viceroy Don Antonio de Mendoza. But, besides this, you have only to read my history and you see it is true.

I have now completed it this 26th day of February, 1568, from my day-book and memory, in this very loyal city of Guatimala, the seat of the royal court of audience. I also think of mentioning some other circumstances which are for the most part unknown to the public. I must beg of the printers not to take away from, nor add one single syllable to, the following narrative, etc.

CHAPTER 1:

The time of my departure from Castile, and what further happened to me.

In the year 1514 I departed from Castile in the suite of Pedro Arias de Avila, who had just then been appointed governor of Terra Firma. At sea we had sometimes bad and sometimes good weather, until we arrived at Nombre Dios, where the plague was raging: of this we lost many of our men, and most of us got terrible sores on our legs, and were otherwise ill. Soon after our arrival, dissensions arose between the governor and a certain wealthy cavalier, named Vasco Nuñez de Balboa, who had brought this province to subjection, and was married to one of the daughters of Avila. As, however, suspicion had been excited against him, owing to a plan he had formed of making a voyage to the South Sea at his own expense, for which he required a considerable body of troops, his own father-in-law deposed him and afterwards sentenced him to decapitation.

While we were spectators of all this, and saw, moreover, how other soldiers rebelled against their superior officers, we learnt that the island of Cuba had just been conquered, and that a nobleman of Quellar, named Diego Velasquez, was appointed governor there. Upon this news some of us met together, cavaliers and soldiers, all persons of quality who had come with Pedro Arias de Avila, and asked his permission to proceed to the island of Cuba: this he readily granted, not having sufficient employment for so great a number of men as he had brought with him from Spain. Neither was there any further conquest to be made in these parts; all was in profound peace, so thoroughly had his son-in-law Balboa subdued the country, besides which it was but small in extent and thinly populated. As soon, therefore, as we had obtained leave, we embarked in a good vessel and took our departure. Our voyage was most prosperous, so that we speedily arrived at Cuba. The first thing we did was to pay our respects to the governor, who received us with great kindness, and made us a promise of the first Indians that might be discharged. Three years, however, passed away since our first arrival in Terra Firma and stay at Cuba, still living in the expectation of the Indians which had been promised us, but in vain. During the whole of this time we had accomplished nothing worthy of notice: we therefore, the 110 who had come from Terra Firma, with some others of Cuba, who were also without any Indians, met together to concert measures with a rich cavalier named Francisco Hernandez de Cordoba, who, besides being a person of wealth, possessed great numbers of Indians on the island. This gentleman we chose for our captain; he was to lead us out on voyages for the discovery of new countries, where we might find sufficient employment.

We purchased three vessels, two of which were of considerable burden; the third was given us by the governor, Diego Velasquez, on condition namely, that we should first invade the Guanajas islands, which lie between Cuba and the Honduras, and bring him thence three cargoes of Indians, whom he wanted for slaves; this he would consider as payment for the vessel. We were, however, fully aware that it was an act of injustice which Diego Velasquez thus required at our hands, and gave him for answer: that neither God nor the king had commanded us to turn a free people into slaves. When he learnt our determination, he confessed that our project for the discovery of new countries was more praiseworthy, and he furnished us with provisions for our voyage.

We had now three vessels and a sufficient supply of cassave bread, as it is there made from the juca root. We also purchased some pigs, which cost us three pesos a piece; for at that time there were neither cows nor sheep on the island of Cuba: to this I must also add a scanty supply of other provisions; while every soldier took with him some glass beads for barter. We had three pilots; of whom the principal one, who had the chief command of our vessels, was called Anton de Alaminos, a native of Palos; the two others were, Camacho de Triana, and Juan Alvarez el Manquillo of Huelva. In the same way we hired sailors, and furnished ourselves with ropes, anchors, water-casks, and other necessaries for our voyage, all at our own expense and personal risk.

After we had met together, in all 110, we departed for a harbour on the north coast of Cuba, called by the natives Ajaruco. The distance from this place to the town of San Christoval, then recently built, was twenty-four miles; for the Havannah had then only been two years in our possession. In order that our squadron might not want for anything really useful, we engaged a priest at the town of San Christoval. His name was Alonso Gonzalez, and by fair words and promises we persuaded him to join us. We also appointed, in the name of his majesty, a treasurer, called Beruardino Miguez, a native of Saint Domingo de la Calzada. This was done in order that if it pleased God we should discover any new countries, where either gold, silver, or pearls were to be found, there might be amongst us a qualified person to take charge of the fifths for the Emperor. After everything had been thus properly ordered and we had heard mass said, we commended ourselves to God, our Lord Jesus Christ, and the virgin Mary his blessed mother, and set out on our voyage, as I shall further relate.


CHAPTER 2:

Of the Discovery of Yucatan, and the battle we fought there with the Natives.

We sailed in the year 1517 from the harbour of Jaruco and left the Havannah. This harbour lies on the north coast of Cuba, and is so called by the natives. After twelve days' sail we had passed the coast of Saint Antonius, which in Cuba is called the country of the Guanatavies, a wild tribe of Indians. We now made for the wide ocean, steering continually towards the west, totally ignorant of the shoals and currents or of the winds which predominate in this latitude. Certainly most hazardous on our part, and indeed we were very soon visited by a terrible storm, which continued two days and two nights, in which the whole of us had nigh perished.

After the storm had abated and we had changed our course, we came in sight of land on the twenty-first day after our departure from Cuba, which filled every heart with joy and thanks towards God. This country had never been discovered before, nor had any one ever heard of it. From our ships we could perceive a considerable sized town, which lay about six miles from the sea shore. On account of its magnitude, and because it was larger than any town in Cuba, we gave it the name of Grand Cairo.

We resolved that our smallest vessel should near the shore as much as possible, to learn the nature of the spot and look out for a good anchorage. One morning, the 5th of March, we perceived five large canoes full of men coming towards us as swift as their paddles and sails could bring them from the town just mentioned. These canoes were hollowed out of the trunks of large trees, after the manner of our kneading troughs. Many of them were big enough to hold from forty to fifty Indians.

As these Indians approached us in their canoes, we made signs of peace and friendship, beckoning at the same time to them with our hands and cloaks to come up to us that we might speak with them; for at that time there was nobody amongst us who understood the language of Yucatan or Mexico. They now came along side of us without evincing the least fear, and more than thirty of them climbed on board of our principal ship. We gave them bacon and cassave bread to eat, and presented each with a necklace of green glass beads. After they had for some time minutely examined the ship, the chief, who was a cazique, gave us to understand, by signs, that he wished to get down again into his canoe and return home, but that he would come the next day with many more canoes in order to take us on shore. These Indians wore a kind of cloak made of cotton, and a small sort of apron which hung from their hips half-way down to the knee, which they termed a maltates. We found them more intelligent than the Indians of Cuba, where only the women wear a similar species of apron made of cotton, which hangs down over their thighs, and is called by them a nagua.

But to continue my narrative. Very early the morning following, our cazique again called upon us: this time he brought with him twelve large canoes and a number of rowers. He made known to our captain, by signs, that we were good friends and might come to his town: he would give us plenty to eat with everything we wanted, and could go on shore in his twelve canoes. I shall never forget how he said, in his language, con escotoch, con escotoch, which means, come with me to my houses yonder. We therefore called the spot Punta de Cotoche, under which name it stands on the sea charts.

In consideration of all these friendly invitations from the cazique to accompany him to his village, our captain held a short consultation with us, when we came to the resolution to lower our boats, take the smallest of our vessels with us, and so proceed together with the twelve canoes all at once on shore, as the coast was crowded with Indians from the above-mentioned village. This was accordingly done, and we all arrived there at the same time. The cazique seeing us now landed, but that we made no signs of going to his village, again gave our captain to understand, by signs, that we should follow him to his habitation, making at the same time so many demonstrations of friendship, that a second consultation was held as to whether we should accompany him or not. This was carried in the affirmative, but we took every precaution to be upon our guard, marching in close order with our arms ready for action. We took fifteen crossbows with a like number of matchlocks, and followed the cazique, who was accompanied by a great number of Indians.

As we were thus marching along, and had arrived in the vicinity of several rocky mountains, the cazique all at once raised his voice, calling aloud to his warriors, who it seemed were lying wait in ambush, to fall upon us and destroy us all. The cazique had no sooner given the signal, than out rushed with terrible fury great numbers of armed warriors, greeting us with such a shower of arrows, that fifteen of our men were immediately wounded. These Indians were clad in a kind of cuirass made of cotton, and armed with lances, shields, bows, and slings; with each a tuft of feathers stuck on his head. As soon as they had let fly their arrows, they rushed forward and attacked us man to man, setting furiously to with their lances, which they held in both hands. When, however, they began to feel the sharp edge of our swords, and saw what destruction our crossbows and matchlocks made among them, they speedily began to give way. Fifteen of their number lay dead on the field.

At some distance from the spot where they had so furiously attacked us was a small place in which stood three houses built of stone and lime. These were temples in which were found many idols made of clay which were of a pretty good size; some had the countenances of devils, others those of females: some again had even more horrible shapes, and appeared to represent Indians committing horrible offences. In these temples we also found small wooden boxes containing other of their gods with hellish faces, several small shells, some ornaments, three crowns, and other trinkets, some in the shape of fish, others in the shape of ducks, all worked out of an inferior kind of gold. Seeing all this, the gold, and the good architectural style of the temples, we felt overjoyed at the discovery of this country; for Peru was not discovered till sixteen years after. While we were fighting with the Indians, the priest Gonzalez ordered the gold and small idols to be removed to our ships by two Indians whom we had brought with us from Cuba. During the skirmish we took two of the natives prisoners, who subsequently allowed themselves to be baptised and became Christians. One was named Melchior and the other Julian; both were tattooed about the eyes. The combat with the natives now being at an end, we resolved to re-embark, and prosecute our voyage of discovery further along the coast towards the west. Having dressed the wounds of our men we again set sail.


CHAPTER 3:

Discovery of the Coast of Campeachy.

Continuing the course we had previously determined upon, more westward along the coast, we discovered many promontories, bays, reefs, and shallows. We all considered this country to be an island, because our pilot, Anton de Alaminos, persisted in it. During daytime we proceeded with all caution, but lay to at nights. After sailing in this way for fourteen days, we perceived another village which appeared to us of considerable magnitude. Here was a bay with an inner harbour, and it appeared to us that there might also be some river or small stream where we could take in fresh water, which latter had become very scarce, as our supply in the casks, which were none of the best, was fast diminishing; for, as the expedition was fitted out solely by persons in poor circumstances, we had not been able to purchase good ones. It happened to be Sunday Lazari when we landed, and we therefore named this place in honour of this day, although we were well aware that the Indians called it the land of Campeachy.

In order that the whole of us might land at the same time, we determined to go on shore in our smallest vessel and three boats, all of us well armed, to be ready in case we should meet with a similar rencontre as at the cape of Cotoche. The sea in these bays and roads is very shallow, so that our vessels were forced to anchor at more than three miles distance from the shore. Thus precautious we landed near the village, but were still a good way from the place were we intended to fill our casks. From this spot the natives also had their water; for we now found that there was no rivulet in the neighbourhood.

When we had brought our casks on shore, filled them with water, and were about to embark again, about fifty Indians from the village came up to us. They all wore stately mantels made of cotton, appeared friendly disposed, and to be caziques. They asked us, by signs, what our business was there? We told them to take in water, and that we were about to re-embark. They further pointed with their hands to the rising of the sun, and asked us whether we came from that quarter, at the same time pronouncing the word Castilan, Castilan; but at that moment we did not pay any particular attention to the word Castilan. In the course of this interview, however, they gave us to understand that we might go with them to their village.

We held a consultation amongst ourselves as to whether we should accept the invitation, and at length unanimously agreed to follow them, but to use the utmost circumspection. They took us to some large edifices, which were strongly put together, of stone and lime, and had otherwise a good appearance. These were temples, the walls of which were covered with figures representing snakes and all manner of gods. Round about a species of altar we perceived several fresh spots of blood. On some of the idols there were figures like crosses, with other paintings representing groups of Indians. All this astonished us greatly as we had neither seen nor heard, of such things before. It appeared to us that the inhabitants had just been sacrificing some Indians to their gods, to obtain from them the power to overcome us.

There were great numbers of Indians with their wives who received us with pleasing smiles, and otherwise made every show of friendship; but their numbers gradually increasing we began to entertain fears that it would end in the same hostile manner as at Cape Cotoche. While we were thus looking on, a number of Indians approached us clad in tattered cloaks, each carrying a bundle of dried reeds, which they arranged in order on the ground. Among them we also perceived two troops of men armed with bows, lances, shields, slings, and stones, having their cotton cuirasses on. At the head of these, and at some distance from us stood the chiefs. At this moment ten Indians came running out of another temple, all dressed in long white robes, while the thick hair of their heads was so entangled and clotted with blood that it would have been an impossibility to have combed or put it in order without cutting it off. These personages were priests, and in New Spain are commonly termed Papas. I repeat it, that in New Spain they are termed papas, and I will therefore in future call them by that name. These papas brought with them a kind of incense, which looked like resin, and is termed by them copal. They had pans made of clay filled with glowing embers, and with these they perfumed us. They also gave us to understand, by signs, that we should leave their country before the bundles of reeds, which had been brought and were going to be set fire to, should be consumed, otherwise they would attack and kill us every man.

Upon this they ordered the bundles to be lighted, and as soon as they began to burn, all were silent, nor did they utter another syllable. Those, on the contrary, who had ranged themselves in order of battle, began to play on their pipes, blow their twisted shells, and beat their drums. When we saw what their real intentions were, and how confident they appeared, it of course reminded us that our wounds which we had received at Cape Cotoche were not yet healed; that two of our men had died of the consequences, whom we had been obliged to throw overboard. As the number of Indians continued to increase, we became alarmed, and resolved to retreat to the shore in the best order we could. In this way we marched along the coast until we arrived at that spot where our boats and the small vessels lay with the water-casks. Not far distant from this place stood a rock in the midst of the sea; for, on account of the vast numbers of Indians, we durst not venture to re-embark where we had at first landed, as they would no doubt have fallen upon us while we were getting into our boats.

After we had thus managed to get our water safe on board and re-embark at the small harbour which the bay here forms, we continued our course for six days and six nights without interruption, the weather being very fine. But now the wind suddenly veered round to the north and brought stormy weather, as is always the case with a north wind on this coast. The storm lasted twenty-four hours, and indeed we had nearly all of us met with a watery grave, so boisterous was the sea. In order to save ourselves from total destruction we cast anchor near the shore. The safety of our ship now depended upon two ropes, and had they given way we should have been cast on shore. Oh, in what a perilous situation we were then placed! had we been torn away from our anchors we must have been wrecked off the coast! But it was the will of Providence that our old ropes and cables should preserve us. When the storm had abated we continued our course along the coast and kept in as much as possible, that we might take in water when required. For, as I have before stated, our casks were old and leaky; nor was the best economy used with the water, for we thought by going on shore we should be certain either to meet with some spring or obtain it by digging wells. Thus coasting along we espied a village from our ships, and about three miles further on there was a kind of inner harbour, at the head of which it appeared to us there might be some river or brook; we therefore resolved to land here.

The water, as I have above mentioned, being uncommonly shallow along this coast, we were compelled to anchor our two larger vessels at about three miles distance from the shore, fearing they might otherwise run aground. We then proceeded with our smallest vessel and all our boats in order to land at the above-mentioned inner harbour. We were, however, quite upon our guard, and carried along with us, besides the water-casks, our arms, crossbows, and muskets.

It was about midday when we landed. The distance from here to the village, which was called Potonchan, might be three miles. Here we found some wells, maise plantations, and stone buildings. Our water-casks were soon filled, but we could not succeed to get them into our boats on account of an attack made upon us by great numbers of the inhabitants. I will, however, break off here and relate the battle we fought, in the next chapter.


CHAPTER 4:

How we landed in a bay close to some maise plantations, near the harbour of Potonchan, and of the attack that was made upon us there.

While we were busy taking in water, near the above-mentioned houses and maise plantations, great numbers of Indians were making towards us from the village of Potonchan, as it is termed by the natives. They had all their cotton cuirasses on, which reached to their knees, and were armed with bows, lances, shields, and swords. The latter were shaped like our broadswords, and are wielded with both hands. They also had slings and stones, their bunches of feathers on, and their whole bodies painted with white, brown, and black colours. They approached us in profound silence, as if they came with the most peaceable intentions, and inquired of us by signs if we came from the rising of the sun, thereby pronouncing the very same words which the inhabitants of St. Lazaro had used: namely, Castilan, Castilan. We told them, likewise by signs, that we indeed came from the rising of the sun. We certainly did not understand what they meant; nevertheless it was something for us to reflect on, while it at the same time gave rise to a variety of conjectures, since the natives of St. Lazaro had used the identical words.

It was about the hour of Ave Maria, when the Indians approached us in this manner. A few country houses were scattered round about the neighbourhood. We took the precaution to post watches in different quarters, and upon the whole kept a sharp look out, as the manner in which the natives were assembling seemed to forebode very little good. When we had closed our ranks and taken every necessary precaution, our ears were assailed by the cries and yells of large bodies of Indians who were advancing from different quarters. As they were all armed for battle we could no longer doubt that some evil design was lurking behind; we therefore held a consultation with our captain as to the course we should adopt. Many were of opinion that the best we could do would be to re-embark ourselves in all haste; but, as is always the case in critical moments, one advised this and another that, and so this proposal was overruled as unadvisable, for the vast numbers of Indians would certainly fall upon us while we were getting into our boats and we should all stand in danger of being killed. Others again, among which number I also was, were of opinion that the enemy should be attacked that very night; for, according to the old saying, he who strikes the first blow remains master of the field; but we might make up our minds that each of us singly would have to encounter thirty Indians at least.

Day now began to dawn, and we emboldened each other to meet the coming severe conflict by putting our trust in God and commending our cause to him, while every one was determined to defend himself to the utmost. As soon as daylight had fully broken forth, we perceived more troops of armed natives moving towards the coast with flying colours. They had on their feather-knots, and were provided with drums, bows, lances, shields, and joined themselves to the others who had arrived in the night. They divided themselves into different bodies, surrounded us on all sides, and commenced pouring forth such showers of arrows, lances, and stones, that more than eighty of our men were wounded at the first onset. They next rushed furiously forward and attacked us man to man: some with their lances, others with their swords and arrows, and all this with such terrible fury that we were compelled also to show them earnest. We dealt many a good thrust and blow amongst them, keeping up at the same time an incessant fire with our muskets and crossbows; for while some loaded others fired. At last, by dint of heavy blows and thrusts we forced them to give way; but they did not retreat further than was necessary, in order that they might still continue to hem us in in all safety; constantly crying out in their language, Al calachoni, al calachoni; which signifies, kill the chief! And sure enough our captain was wounded in no less than twelve different places by their arrows. I myself had three; one of which was in my left side and very dangerous, the arrow having pierced to the very bone. Others of our men were wounded by the enemy's lances, and two were carried off alive; of whom, one was called Alonzo Bote, the other was an old Portuguese.

Perceiving how closely we were hemmed in on all sides by the enemy, who not only kept constantly pouring in fresh troops but were copiously supplied on the field of battle with meat, drink, and quantities of arrows, we soon concluded that all our courageous fighting would not advance us a step. The whole of us were wounded, many shot through the neck, and more than fifty of our men were killed. In this critical situation we determined to cut our way manfully through the enemy's ranks and make for the boats, which fortunately lay on the coast near at hand. We therefore firmly closed our ranks and broke through the enemy. At that moment you should have heard the whizzing of their arrows, the horrible yell they set up, and how the Indians provoked each other to the combat, at the same time making desperate thrusts with their lances. But a still more serious misfortune awaited us; for as we made a simultaneous rush to our boats, they soon sunk or capsized, so that we were forced to cling to them as well as we could; and in this manner by swimming we strove to make the best of our way to the small vessel, which was now in all haste coming up to our assistance. Many of our men were even wounded while climbing into the vessel, but more particularly those who clung to its side; for the Indians pursued us in their canoes and attacked us without intermission. With the greatest exertions and help of God we thus got out of the hands of this people.

After we had gained our vessels we found that fifty-seven of our men were missing, besides the two whom the Indians had carried off alive, and five whom we had thrown overboard, who had died in consequence of their wounds and extreme thirst. The battle lasted a little longer than half an hour. The spot where it took place was certainly called Potonchan. Our seamen, however, gave it the name of Bahea de mala Pelea, (the bay of the disastrous engagement,) as it stands on the maps. As soon as we found ourselves in safety we returned thanks to Almighty God for the preservation of our lives. Our wounded, however, had still great sufferings to undergo, as we had nothing but salt water to wash their wounds with, which caused them to swell very much. Some of our men swore most bitterly against our chief pilot Alaminos, and the conduct he had pursued; he having steadfastly maintained that this was an island and not a continent. I must, however, break off here, and relate what further happened to us, in the next chapter.


CHAPTER 5:

We resolve to return to Cuba. The extreme thirst we suffered, and all the fatigues we underwent until our arrival in the port of Havannah.

After we had got into our vessels, as above related, and returned thanks to God for our preservation, we commenced dressing our wounds. None of us had escaped without two, three, or four wounds. Our captain had as many as twelve, and there was only one single soldier who came off whole. We therefore determined to return to Cuba; but as most of the sailors who had accompanied us on shore were also wounded, we had not sufficient hands to work the sails, we were therefore forced to set fire to our smallest vessel and leave it to the mercy of the waves, after taking out all the ropes, sails, and anchors, and distributing the sailors, who were not wounded equally among the two other vessels. We had, however, to struggle with another far greater evil. This was our great want of fresh water; for although we had filled our barrels and casks near Potonchan, we did not succeed to bring them off, owing to the furious attack of the natives and the hurry we were in to get on board: thus we had been compelled to leave them behind and return without a single drop of water. We suffered most intensely from thirst, and the only way we could in some measure refresh our parched tongues was to hold the edges of our axes between our lips. Oh, what a fearful undertaking it is to venture out on the discovery of new countries, and place one's life in danger, as we were obliged to do! Those alone can form any idea of it who have gone through the hard school of experience.

We now kept as close into the shore as possible, to look out for some stream or creek where we might meet with fresh water. After thus continuing our course for three days we espied an inlet or mouth of some river as we thought, and sent a few hands on shore in the hopes of meeting with water. These were fifteen sailors who had remained on board during the battle at Potonchan, and three soldiers who had been only slightly wounded. They carried along with them pickaxes and three small casks. But the water in the inlet was salt, and wherever they dug wells it was equally bad. They nevertheless filled the casks with it, but it was so bitter and salty as to be unfit for use. Two soldiers who drank of it became ill of the consequences. The water here swarmed with lizards; we therefore gave this place the name of Lizard Bay, under which name it stands on the sea charts.

But, to continue my history, I must not forget to mention that while our boats were on shore in search of water, there suddenly arose such a violent tempest from the north-east, that our ships were nigh being cast on shore. For, as we were forced to lay to, the wind blowing hard from the north and north-east, our position was extremely dangerous, from a scarcity of ropes.

When the men who had gone on shore with our boats perceived the danger we were in, they hastened to our assistance, and cast out additional anchors and cables. In this way we lay for two days and two nights. After the expiration of that time we again heaved our anchors and steered in the direction of Cuba. Our pilot Alaminos here held a consultation with the two others, when they concluded that the best plan would be to get, if possible, into the latitude of Florida, which, according to their charts and furthest measurement, could not be more than 210 miles distant; for they assured us if we could get into the latitude of Florida, we should have a better and speedier sail to the Havannah. It turned out exactly as they had said; for Alaminos had been in these parts before, having accompanied Juan de Leon when he discovered Florida, about ten or twelve years previously. After four days' sail we crossed this gulf and came in sight of Florida.


CHAPTER 6:

How twenty of us went on shore in the bay of Florida with the pilot Alaminos in search of water; the hostilities which the natives of this country commenced with us; and of all that further befel us on our passage to the Havannah.

As soon as we had arrived off the coast of Florida we determined that twenty of our men, who had almost recovered from their wounds, should go on shore. Among the number was myself and the pilot, Alaminos. We each took a mattock and a small cask, being, moreover, well armed with crossbows and muskets. Our captain, who was dangerously wounded and very much weakened by the extreme thirst he suffered, begged of us, in the name of God, to bring him some sweet water, as he was almost dying of thirst. Indeed, the water, as I have before said, which we then had was quite salty and not drinkable. We landed in a creek, and our pilot again recognized this coast, which he had visited ten or twelve years previously with Ponce de Leon, when he discovered these countries. They had here fought a battle with the natives, and lost many of their men.

We therefore took every precaution lest the natives should also fall upon us unawares. We posted two sentinels at a spot where the stream had a considerable breadth. We then dug deep wells where we thought fresh water was likely to be found. The sea was just ebbing, and it pleased God that we should find sweet water there.

With joyful hearts we then took our fill of the refreshing beverage, and washed the bandages of our wounded. A good hour's time was spent in this, and as we were on the point of re-embarking with the casks of water, quite overjoyed at our success, one of the men whom we had placed sentinel on the coast came running towards us in all haste, crying aloud, "To arms! to arms! numbers of Indians are approaching, both by land and sea." And indeed the Indians came up to us almost at the same time with the sentinel.

They had immense sized bows with sharp arrows, lances, and spears—among these some were shaped like swords—while their large powerful bodies were covered with skins of wild beasts. They made straightways to us, let fly their arrows, and wounded six of our men at the first onset. I was also slightly wounded in my right arm. We, however, received our enemies with such well-directed blows and musket-shots that they very soon quitted us who had been digging the wells, and turned towards the creek to assist their companions who in their canoes were attacking those left behind in the boat. The latter had been forced to fight man to man, and had already lost the boat, which the Indians were towing off behind their canoes. Four of the sailors had been wounded, and the pilot, Alaminos, himself severely so in the throat. We, however, courageously faced our enemy, went up to our middles in the water, and soon compelled them, by dint of our swords, to jump out of the boat again. Twenty-two of the enemy lay dead on the shore; three others, who were slightly wounded, we took on board with us, but they died soon after.

After this skirmish was ended, we questioned the soldier who had stood sentinel as to what had become of his companion, Berrio. He related that his comrade had left him with an axe in his hand, in order to go and cut down a palm-tree, and that this was near the inlet where the Indians first made their appearance. He had also heard him cry out in Spanish, upon which he himself had immediately hastened to give us the information. His companion, no doubt, had been murdered by the Indians. Singular that this man should have lost his life here, he being the only one who escaped without a wound at the battle of Potonchan. We made every search for him, and followed the track of the Indians who had just attacked us; this indeed led us to a palm-tree which had been recently cut, around which were numerous foot-marks. We could, however, discover no marks of blood; and concluded, therefore, that the Indians had carried off the man alive. After we had fruitlessly searched for him in every quarter for upwards of an hour, and repeatedly called out aloud to him, without receiving any answer, we returned to our boat, and brought the water on board. The joy of our men was as great as if we had brought them new life; and one of the soldiers, from excessive thirst, leaped from the vessel into the boat, seized one of the small casks, and poured such an abundance of water into his body, that he instantaneously swelled out and expired.

Having brought the water on board our vessels, hauled in our boats, we hoisted our sails and stood direct for the Havannah. The day and following night the weather was most beautiful as we passed the Martyr Islands and sand-banks of the same name. We had only four fathoms water, where the sea was deepest; our principal ship consequently struck against the rocks and became very leaky, so that all hands were engaged at the pumps, without then being able to get the water under, while we every moment feared the vessel would go down. I never shall forget the answer which some sailors from the Levant, who were among the crew, made when we cried out to them: "Come on, my boys, help us to pump out the water, or we shall all be lost! you see how our wounds and hard labour have debilitated us." "That's your own look out," said they; "we get no pay, suffer both from hunger and thirst, and have, in the bargain, to share your fatigues and wounds." Nothing now remained but to drive them to the pumps by main force; and in this way we had alternately to work the sails and the pumps, however distasteful to us, until the Lord Jesus brought us into the port of Carena, where now the town of Havannah stands, the latter being previously called Puerto de Carenas, and not the Havannah.

As soon as we had set foot on shore we returned thanks to the Almighty for our safe return, and got the water out of our principal ship, in which a Portuguese diver, who happened to be on board another vessel, greatly assisted us. We also immediately wrote to the governor, Diego Velasquez, giving him an account of the countries we discovered with large townships and houses built of stone, whose inhabitants were clad in cotton, and wore maltates; likewise of the gold and the regular maise-plantations of the country. Our captain journeyed overland to Santispiritus, where he had his Indian commendary: he died, however, ten days after his arrival there, from his wounds. The rest of our men became dispersed through the island, and three more of our men died of their wounds at the Havannah.

Our vessels were taken to Santiago de Cuba, where the governor resided. Here the two Indians were brought on shore whom we had taken with us from the Punta de Cotoche, as above related, called Melchorillo and Julianillo. When, however, we brought forth the box with the crowns, the golden ducks, the fish, and the idols, more noise was made about them than they really merited, so that they became the common topics of conversation throughout the islands of St. Domingo and Cuba; indeed the fame thereof even reached Spain. There it was said that none of the countries which had hitherto been discovered were as rich as this, and in none had there been found houses built of stone. The earthen gods, it was said, were the remains of the ancient heathen times; others again went so far as to affirm that they were descendants of the Jews whom Titus and Vespasian had driven from Jerusalem, who had been shipwrecked off this coast. Peru, indeed, was not then known, and in so far the countries we had discovered were justly considered of the greatest importance. Diego Velasquez closely questioned the two Indians as to whether there were any gold mines in their country. They answered in the affirmative; and when they were shown some of the gold-dust found in the island of Cuba, they said there was abundance of it in their country. In this they told an untruth, as it is very well known there are neither goldmines on the Punta de Cotoche nor even in whole Yucatan. They were likewise shown the beds in which the seeds of that plant are sown from whose root the cassave bread is made, and in Cuba called yuca: they assured us that the same plant grew in their country, and was called by them tale. As the cassave-root at Cuba is called yuca, and the ground in which it is planted by the Indians tale, so from these two words arose the name of the country, Yucatan; for the Spaniards who were standing around the governor at the time he was speaking to the two Indians said, "You see, sir, they call their country Yucatan." And from this circumstance the country retained the name of Yucatan, although the natives call it otherwise.

In this beautiful voyage of discovery we had spent our all, and returned to Cuba covered with wounds, and as poor as beggars; yet we had reason to congratulate ourselves that it had not been equally disastrous to us all as to many of our companions who had lost their lives. Our captain, as I have already mentioned, died soon after his return; and all of us suffered for a considerable time after from our wounds. Our whole loss amounted to seventy men, which was all we had gained by this voyage of discovery.

Concerning all this the governor Diego Velasquez wrote to those gentlemen in Spain who at that time managed the affairs of India, and boasted of the discoveries he had made, and of the vast expense it had put him to. This actually obtained credit, and the bishop of Burgos, Don Juan Rodriguez de Fonseca, who also bore the title of archbishop of Rosano, and was president of Indian affairs, wrote in that strain to his majesty, in Flanders, vastly extolling the merit of Diego Velasquez, at the same time not as much as even mentioning the names of any of us who had really discovered the country.

I will, however, break off here, and relate in the following chapter what further fatigues I and three more of my companions in arms had to undergo.


CHAPTER 7:

The fatigues I had to undergo, until my arrival in the town of Trinidad.

I have already above related that I with some other soldiers who had not quite recovered from our wounds remained behind in the Havannah. As soon as the latter began to heal a little we three made up our minds to go in company with a certain Pedro d'Avila, an inhabitant of the Havannah, to the town of Trinidad. This man was going to make a voyage in a canoe along the south coast, and had taken a lading of cotton shirts, which he intended to dispose of in Trinidad. As I have above stated, these canoes are hollowed out of the trunks of trees, after the manner of our bakers' troughs: in this country they are used for coasting; and we had to pay Pedro d'Avila ten doubloons for the voyage.

As we were coasting along, sometimes rowing, sometimes sailing, we arrived after the eleventh day in sight of an Indian village, subject to the Spaniards, and called Cannareon; there arose at night-time such a terrible gale of wind, that, although we rowed with all our strength, we could not keep the sea any longer. Notwithstanding every exertion of Pedro d'Avila, of some Indians from the Havannah, and several other good rowers we had with us, nothing at last remained but to run the canoe aground between the steep rocks. The canoe was dashed to pieces, the whole lading of Pedro d'Avila went to the bottom, and we made the best of our way on shore, naked as the day we were born, our bodies cut and bruised all over by clambering over the rocks, for we had stripped ourselves of our clothes in order to be the better able to swim, and also, if possible, to save the canoe. As we had only escaped with our lives among these rocks, none other choice was left us than to continue our road over them to Trinidad, which lay along the coast through a barren country full of rugged rocks, where our feet soon became blistered and wounded; as to think of getting anything to eat was quite out of the question; while we had continually to struggle with a terrific gale of wind and the sea breaking over the rocks. Although we had not neglected to cover our bodies as much as possible with leaves and herbs, we nevertheless got sore boils between our legs, which bled very much. At last we could proceed no further; for the sharp stones had covered our feet with wounds: we managed, however, with considerable trouble to reach a more elevated spot. None of us having his sword left, we contrived by means of sharp stones to loosen the bark of some trees and bind it as well as we could under the soles of our feet, with the tendrils of climbers, which grew among the wood. And in this way, after suffering great fatigues we reached a sandy district on the coast, whence in a couple of days we arrived in the Indian village Yeguarama, at that time the property of Bartholomeus de las Casas, who was a priest. I knew him afterwards when he belonged to the order of the Dominicans, and became bishop of Chiopia. Here the Indians gave us to eat, and on the following day we arrived at another village, called Chipiona, which was the joint property of Alonso de Avila, and of Sandoval, but this was not the captain of the same name who gained such vast renown in New Spain. From this place we at last came to Trinidad, where I had an acquaintance, by name Antonio de Medina, who provided me with a suit of clothes as they were worn in that town; my comrades were similarly provided by other of the inhabitants. Quite worn out by fatigue and miserably poor, I set off for Santiago de Cuba, where the governor Diego Velasquez resided. He was just then busily engaged fitting out another squadron, and was highly delighted at seeing me again when I called upon him, for we were related to each other: and as one word led to another, he asked me if my wounds were sufficiently healed to make another trip to Yucatan? I could not help smiling at this and said, who gave the country that name? for the natives do not call it so. "So Melchior, whom you brought with you, calls it," resumed he. "Call it rather, (said I,) the land where they killed one half of our men and wounded the other." "Well, (said he,) if you have undergone many fatigues, you have only shared the same fate with all others who have ventured out on the discovery of new countries. But, on the other hand, you will not fail to be highly honoured and rewarded by his majesty the king, to whom I will transmit a faithful account of all this. Therefore, my friend, you may in all safety join yourself to the squadron I am now fitting out, and I will take care that you shall have an honorable post." What further happened I will next relate.


CHAPTER 8:

How Diego Velasquez, governor of Cuba, sent out another armament to the country we had discovered.

It was in the year of our Lord 1518, after Diego Velasquez had learnt the good account we gave of the newly-discovered country, called Yucatan, that he determined to send thither another expedition. For this purpose he selected four vessels, among which were the two in which we warriors had accompanied Cordoba on our recent voyage to Yucatan, purchased at our own expense. At the time this squadron was fitting out there were staying at Santiago de Cuba, Juan de Grijalva, Pedro de Alvarado, Francisco de Montejo, and Alonso de Avila; who had commendaries of Indians in these islands, and had come to transact business with the governor. As these were all men of courage and energy, Velasquez soon made arrangements with them to take part in this expedition, on the following terms: that Juan de Grijalva, who was related to him, should have the chief command of the whole expedition as captain-general, while Pedro de Alvarado, Francisco de Montejo, and Alonso de Avila, should be appointed to the command of the three other ships. They had also to furnish the vessels with provisions of cassave bread and pickled meat; Diego Velasquez had, on the other hand, to procure the four vessels, furnish the necessary crossbows, muskets, goods for barter, and other matters of less importance. Our account that the houses in the newly-discovered country were built of stone and lime, had spread a vast idea of its riches, added to which the Indian Melchorejo had given to understand by signs that it abounded in gold mines. All this created a great desire among the inhabitants and soldiers throughout the island, who possessed no commendaries of Indians, to go in quest of such a rich country; consequently, in a very short time, we mustered 220. Each person, moreover, furnished himself with additional provisions, arms, and other matters which might be useful.

Thus I again took my departure for that country, under the same commanders I subsequently once more visited it. The instructions which our commanders received from Diego Velasquez, were to this effect, that they should barter for as much gold and silver as they could get, and if they deemed it advisable settle colonies, but left this entirely to their own judgment. A person of the name of Penolosa accompanied us in the capacity of comptroller; for priest we had a certain Juan Diaz. We had also the same three pilots who accompanied us on our former voyage; and a fourth, whose name I do not remember. Each had charge of one of the vessels; but the first in command, as chief pilot, was Anton de Alaminos.

But before I proceed with my narrative, I must here remark, that it is not for want of deference on my part, that I barely give the names of the noblemen who were our commanding officers, without adding their titles and describing their several escutcheons, but shall simply call them thus, Pedro de Alvarado, Francisco de Montejo, and Alonso de Avila. I therefore now take this opportunity of saying, that Pedro de Alvarado was a bold cavalier, who, subsequent to the conquest of New Spain, became governor and chief justice of the provinces of Guatimala, Honduras, and Chaopo, and comptoir of Santiago. In like manner Francisco de Montejo, a man of great courage, subsequently was governor and chief justice of Yucatan. I shall merely call them by their proper names, up to that time when his majesty conferred on them honorary titles and sovereign authority.

But to return to my subject, our four vessels lay in the harbour of Matanza on the north coast, not far from the old Havannah, which at that time was not built where it now stands. In this harbour, or at least in its neighbourhood, most of the inhabitants had their stores of cassave bread and pickled meat. Here consequently our vessels were provided with everything they further required. This place moreover had been appointed the rendezvous for all the officers and men.

But, before I continue my narrative, I will explain how this harbour obtained the name of Matanza, though it may seem rather out of place here; yet, as so many persons have asked me how it originated, there is some excuse.

Some time ago, when Cuba was not quite subdued, it happened that a vessel, bound from the island of St. Domingo to the Luccas, during a heavy storm, was wrecked off the coast. This took place near the river and harbour of Matanza; there were thirty Spaniards and two Spanish ladies on board. In order to convey them across the river, numbers of Indians had collected together from the Havannah and other districts. They appeared most friendly inclined, and offered to carry the shipwrecked across in their canoes and take them to their habitations, where they would give them to eat. The Spaniards accepted this offer; when the Indians, however, had arrived in the midst of the stream, they upset their canoes and drowned them all, save three of the men and one of the females. The men were allotted to the other Indians, but the female, a very beautiful woman, was given to the most powerful of the caziques, the person who had concocted this piece of treachery. From this circumstance it was that the harbour got the name of Matanza.

I was personally acquainted with the female whose misfortune I have just related. After the total conquest of Cuba, she left the cazique in whose power she then was, and married a citizen of Trinidad, by name Pedro Sanchez Farsan.

I was also acquainted with the three Spaniards whose lives had been spared. One was Gonzalo Mexia, an old man, and native of Xeres; the other, Juan de Santiste-ban, from Madrigal; and the third was Cascorro, a sailor and fisherman, of Huelva. The cazique in whose power he was, had given him his daughter in marriage, and bored holes through his ears and nose, after the Indian fashion.

Having thus detained the reader for a while with these old stories, it is time I return to the thread of my narrative.

On the 5th of April, 1518, all of us having met together, the officers and soldiers, the pilots made acquainted with the signals, and the hour of departure fixed, we attended mass with fervent devotion, and weighed anchor. After ten days' sail, we passed the cape of Guaniguanico, called by the sailors San Anton. Eight days after, we came in sight of the island of Cozumel; it happened to be the feast of the Holy Cross. This time our ships were carried further off by the currents than the time before under Cordoba; the consequence was that we now landed on the south coast of the island. We here espied a village, and found a good anchorage near it, perfectly free from all rocks. Our commander-in-chief, therefore, went on shore here with a good body of soldiers. The inhabitants, who had never witnessed such a sight before, immediately took to flight when they saw our vessels approaching, so that not a single one of them had remained in the village. At length we discovered two Indians among the recently cut maise plants, who had not been able to get off quick enough. We brought them into the presence of our captain, who spoke to them with the help of Julianillo and Melchorejo, whom we had captured at the Punta de Cotoche, and who understood their language. The distance between their countries was only four hours' sail, which accounts for the inhabitants of Cozumel speaking the same language. Our commander was very kind to them, gave each some green glass beads, and sent them away to bring the Calachoni of the district, (so the caziques are termed here;) they, however, never returned. While we were still waiting for them, an Indian woman came towards us, comely in appearance, and who spoke the language of Jamaica. She told us that the Indians had fled, out of fear, to the mountains. As I myself and many others among us understood her language, which is the same as that of the island of Cuba, we were quite astonished at the circumstance, and inquired of her how she had got here.

She told us that, two years ago, she had left Jamaica with ten Indians, in a large canoe, in order to go fishing among the islands in this neighbourhood, but had been driven on shore by the currents, when the inhabitants killed her husband with most of her companions, and sacrificed them to their gods.

It struck our commander, as soon as he had learnt this, that the woman might be employed as a negotiator. He therefore desired her to go and fetch the inhabitants and cazique of the district, and gave her two days to return in. We durst not send Melchorejo and Julianillo with her, lest they should run away and return to their own country.

The day following, the Indian woman returned, but informed us that, notwithstanding all her representations, she could neither persuade the Indians nor their wives to accompany her. We called this place Santa Cruz, because we had discovered it four or five days before the feast of the Holy Cross. In this neighbourhood there was plenty of honey, manioc, patates, and large herds of musk swine, which have their navels on their backs. This island contains three poor villages, of which the one I am now speaking of is the largest; the two smaller ones were both situated on a promontory at about six miles distance from each other. Our commander Grijalva, perceiving that it was mere loss of time to make any further stay here, gave orders for re-embarking. The Indian woman of Jamaica went along with us, and we continued our voyage.


CHAPTER 9:

How we landed at Champoton.

From this point we sailed in the same direction we had taken under Cordoba, and arrived after eight days' sail off the coast of Champoton, the place where the Indians had so ill used us, as has been related in the proper place. The sea being very shallow in these parts we dropt our anchor at about three miles distance from the shore, and immediately landed in all our boats with half of our men, as near to the village as possible. The inhabitants and other Indians in the neighbourhood gathered themselves together as they had the time before, when they killed fifty-six of our men and wounded all the rest of us. From their bearing and proud demeanour we could easily perceive that they had not forgotten their victory. They were all well armed according to their fashion, with bows, lances, shields, and broadswords, which they wield with both hands. Added to all this they had slings, cotton cuirasses, drums and trumpets, while most of them had their faces painted black and white. They had arranged themselves along the sea shore in order to fall upon us as soon as we landed. But, as our previous loss had taught us prudence, we took with us this time some falconets, and otherwise well armed ourselves with crossbows and matchlocks.

When we were near enough they let fly such a shower of arrows and lances that the half of our men were speedily wounded. As soon, however, as we got on shore, we quickly gave them an evil return with our matchlocks and sabres. Nothing daunted by this they each selected their man, whom they particularly aimed at with their arrows, but we had taken the precaution to put on cotton cuirasses. They continued to combat with us for some time, until the arrival of another of our long boats, when we drove them back to the wells near the village. In this conflict we lost Juan de Quitera and many other soldiers. Our commander, Juan de Grijalva, got three arrow wounds and lost two of his teeth, and above sixty of our men were wounded. Immediately upon our putting the enemy to flight, we entered the village, dressed our wounds, and buried the dead. Not a single person had remained behind in the village, and even those whom we had driven back to the wells had merely staid there a sufficient time to carry off their property. In this skirmish we made three prisoners, one of whom was a person of rank. Our commander set them at liberty, desiring them to go and call the cazique of the district. He also presented them with green glass beads and small bells to distribute among the inhabitants, in order to gain their friendship. We treated the three prisoners upon the whole with every kindness, and gave them glass corals to encourage them and gain their good faith. They left us indeed, but took good care not to return; we thought it possible, however, that Julianillo and Melchorejo had misrepresented our commission to them. We staid four days in this place, and I shall never forget it on account of the immense sized locusts which we saw here. It was a stony spot on which the battle took place, and these creatures, while it lasted, kept continually flying in our faces; and as at the same moment we were greeted by a shower of arrows from the enemy, we also mistook these locusts for arrows. But, as soon as we had discovered our mistake, we deceived ourselves in another more direful way, for we now mistook arrows for locusts, and discontinued to shield ourselves against them. In this way we mistook locusts and arrows to our great sorrow, were severely wounded in consequence, and otherwise found ourselves in a very awkward predicament.


CHAPTER 10:

We continued our course and ran into Terminos bay, as we named it.

On our further voyage we came to an opening on the coast, which to us appeared to be the mouth of some broad and large river. It was, however, not a river as we had supposed, but a good harbour, which reached so far inland, and had such a considerable breadth, that it appeared like a sea; and our pilot Anton de Alaminos confidently asserted that this was an island whose two promontories reached nigh to the continent. We, therefore, termed this opening the Boca de Terminos, under which name it may be found on the sea charts. Our commander and the other officers went on shore here with the greater part of our men, among which number I also was. We remained three whole days in this place in order thoroughly to explore the opening and sail through it in all directions. We discovered, however, that it was no island, but a deep indented bay, formed by the continent, affording us a most commodious harbour. As we also found temples here built of stone and lime, full of idols made of wood or clay, with other figures, sometimes representing women, sometimes serpents, also horns of various kinds of wild animals, we concluded that an Indian village must be near at hand: we considered, moreover, that this would be a most excellent spot to found a colony. We had, however, deceived ourselves in one thing, the district being quite uninhabited. The temples most probably belonged to merchants and hunters, who on their journies most likely ran into this harbour and there made their sacrifices. Fallow deer and rabbits abounded in this neighbourhood, and with one greyhound only we killed ten of the former and great numbers of the latter. Our dog took such a liking to this spot that it ran away while we were busy reimbarking, nor did we see it again until we visited this place subsequently with Cortes, when it appeared in excellent condition, quite plump and sleeky.

Having thoroughly explored Terminos harbour, and sounded it throughout, we pursued our course along the coast to the river Tabasco, which at present, after the name of its discoverer, is called the river Grijalva.

Frequently asked questions

Why did Bernal Diaz del Castillo emphasize that discovery should be credited to all conquistadores and not just Cortés?

Diaz believed the merit of conquest should not be attributed to Cortés alone, using the expression 'Cortes and all of us' throughout his account. He and his fellow soldiers had equipped themselves at their own expense and went as adventurers of their own free choice, contributing significantly to the expeditions' success.

What was the specific reason Diaz objected to the name Yucatan for the newly discovered country?

Diaz questioned the name, noting that natives did not call their country Yucatan. The name arose from a misunderstanding when Governor Velasquez questioned two Indian captives (Melchior and Julian) about cassava plants, and Spanish observers mistakenly concluded the word 'tale' and 'yuca' combined meant the country was called 'Yucatan.'

How did Pedro Arias de Avila's conflict with Vasco Nunez de Balboa influence Diaz's early career?

When Balboa was deposed and sentenced to decapitation by his father-in-law Avila, Diaz and other soldiers witnessed these events and subsequently requested permission to proceed to Cuba, which was readily granted as Avila had no further employment for them.

What was the significance of the three priests and monks that accompanied Spanish conquistadores to New Spain?

Diaz highlights their charitable nature and devotion, particularly Father Olmedo, whom historian Dr. Robertson called one of the finest characters ever sent with an invading army. They spent their lives under hardship promoting the happiness of Indians rather than serving as instruments of oppression.

Why did the 110 soldiers from Terra Firma request to leave for Cuba rather than remain under Pedro Arias de Avila?

After three years in Terra Firma, the soldiers remained without Indians as promised and had accomplished nothing worthy of notice, so they petitioned to leave for Cuba where Diego Velasquez offered opportunities for discovery of new countries.

What explanation did Diaz provide for why Spanish historians' accounts of the conquest were less reliable than his own?

Diaz criticized most Spanish writers for filling their works with exaggerations to create false interest and philosophical remarks, while he maintained he only stated what he knew to be true from direct experience as an eyewitness to the events.

How did the first encounter with Yucatan natives at Punta de Cotoche initially appear friendly despite ending in ambush?

The cazique invited the Spanish to his village with demonstrations of friendship, even saying 'con escotoch, come with me to my houses yonder.' However, once the Spanish were near rocky mountains, the cazique suddenly raised his voice calling hidden warriors to attack and destroy them all.

What was the purpose of appointing Bernardino Miguez as treasurer during the 1517 expedition?

Miguez was appointed to take charge of the royal fifths (one-fifth of gold and valuables) for the Emperor if new countries with gold, silver, or pearls were discovered, ensuring proper accounting of the crown's share of any riches.

Why did the Spanish crew mistake locusts for arrows during the battle at Champoton?

Immense-sized locusts continually flew in their faces while being showered with arrows, causing the men to mistake the locusts for arrows at first, and then later to mistake actual arrows for locusts, resulting in many casualties.

What did the three crowned and golden objects found in Yucatan temples signify about the wealth of the discovered lands?

The discovery of gold idols, crowns shaped like fish and ducks, and other golden ornaments in stone temples convinced the Spanish that the country was immensely rich, especially compared to Cuba and before Peru was discovered.

How did the two Indian prisoners from the first battle at Punta de Cotoche assist the Spanish expedition?

Melchior and Julian were baptized as Christians and later served as translators for Juan de Grijalva's expedition. Though initially reluctant to return to their country lest they escape, they helped communicate with other indigenous peoples.

What was the practical reason the Spanish selected Cozumel as a landing site during Grijalva's 1518 voyage?

The ships were carried further off by currents than expected, landing on the south coast where they found a good anchorage free from rocks near a village, making it a practical choice for supplies and exploration.

Why did the female survivor of the Matanza shipwreck massacre choose to leave the cazique who had married her?

After the total conquest of Cuba, she left the cazique in whose power she had been held and married a citizen of Trinidad named Pedro Sanchez Farsan, suggesting she regained agency after Spanish colonial control was established.

What did the three wooden boxes found in Yucatan temples contain?

The small wooden boxes found in temples contained other idols with hellish faces, several small shells, some ornaments, three crowns, and other trinkets made from inferior gold.

How many battles or hostile encounters did Diaz claim to have personally participated in?

According to Diaz, he had been in 119 battles, though this claim was noted as having an amusing vanity characteristic of an old soldier reflecting on his long military career.

What was the specific condition Diego Velasquez placed on lending the third vessel to the 1517 expedition?

Velasquez required that the Spanish first invade the Guanajas islands between Cuba and Honduras to bring back three cargoes of Indians whom he wanted for slaves as payment for the vessel.

Why did Diaz describe in detail the qualities and colors of the horses used in the conquest?

Though some readers might censure such minutiae, Diaz believed the descriptions were of utmost importance because the horses performed a conspicuous part in the conquest and merited special notice.

How did the storm near the Martyr Islands damage the principal Spanish ship?

With only four fathoms water where the sea was deepest, the principal ship struck against rocks and became very leaky, requiring all hands to work the pumps constantly without being able to stop the incoming water.

What did the harbor known as Matanza commemorate through its name?

The harbor was named Matanza (meaning massacre) because thirty Spaniards and two Spanish ladies were drowned there by Indians who capsized their rescue canoes in the middle of a stream.

Why did the Spanish refuse Diego Velasquez's initial demand to enslave the Guanajas Indians?

The Spanish responded that neither God nor the king had commanded them to turn a free people into slaves, and Velasquez, upon hearing their ethical objection, acknowledged their project for discovering new countries was more praiseworthy.

What evidence did the two Indian captives provide about gold deposits in their homeland?

When shown gold-dust from the island of Cuba, the Indians claimed there was abundance of it in their country, though Diaz notes this was an untruth as there were neither gold mines at Punta de Cotoche nor in all of Yucatan.

How did Anton de Alaminos gain knowledge of Florida's coast before the 1517 expedition?

Alaminos had previously accompanied Juan de León when he discovered Florida about ten or twelve years before, giving him experience navigating those waters and knowledge of the latitude routes.

What specific type of corn cultivation did the Spanish observe in Yucatan?

The Spanish found large maize plantations throughout their exploration of Yucatan, which provided sustenance for the indigenous populations and evidence of organized agricultural societies.

Why did the Spanish at Champoton mistake the enemy's brazen demeanor for a sign of confidence?

From the Indians' bearing and proud demeanor at Champoton, the Spanish could easily perceive that they had not forgotten their previous victory over Córdoba's expedition, when they had killed fifty-six Spanish and wounded the rest.

How did the cassava root preparation reflect cultural differences between Caribbean and mainland natives?

The Spanish found that both Cuban and Yucatan natives used cassava root for bread, called 'yuca' in Cuba and 'tale' in Yucatan, though the preparation methods and terminology differed between island and mainland populations.

What does Diaz's account reveal about the religious beliefs of Yucatan natives?

Diaz describes finding numerous temples with clay idols representing devils, females, and Indians committing horrific offenses, as well as wooden idols with hellish faces, suggesting complex polytheistic religious practices involving sacrificial offerings.

Why did the Spanish feel compelled to turn back toward Cuba after the Potonchan battle?

After losing fifty-seven men, suffering numerous wounds including their captain's twelve arrow wounds, and having no fresh water, the Spanish determined they must return to Cuba as they lacked sufficient strength and resources to continue exploration.

What was the function of the copal incense burned by Yucatan priests?

Yucatan priests brought copal incense (resin-like substance) in clay pans filled with glowing embers and used them to perfume the Spanish, signifying both a religious ritual and warning that the Spanish must leave before burning reeds consumed.

How did the theological perspective of Spanish historians contrast with Diaz's approach to documenting indigenous religious practices?

Unlike other Spanish historians of his era, Diaz was the least superstitious despite the Catholic faith's strength at that time, and he demonstrated a mind superior to his times by presenting indigenous beliefs without excessive moral judgment in Chapter 34.

What happened to the greyhound the Spanish brought to Terminos bay?

The dog took such a liking to the spot that it ran away during reembarking and was not seen again until the Spanish returned with Cortés, at which time it appeared in excellent condition, quite plump and sleek.

Why did Diaz mention that Francisco de Gomara's work was followed by other historians?

Diaz criticized Gomara for committing many errors about New Spain and for misleading two famous historians, Dr. Illescas and bishop Paulo Jovio, who based their accounts on Gomara's flawed narrative.

What military equipment did the Spanish prioritize for defense during beach landings?

The Spanish equipped themselves with fifteen crossbows, matchlocks, and swords as essential weapons, and later added falconets when facing larger forces, recognizing these weapons' effectiveness against indigenous warriors.

How did the shortage of fresh water affect the Spanish expedition returning to Cuba?

The severe water shortage forced men to hold axe edges between their lips to refresh their parched tongues, and one soldier died from drinking salt water that had been collected in desperation from an inlet filled with lizards.

Why did Governor Diego Velasquez initially claim credit for the discoveries rather than the expedition members?

Velasquez wrote to Spanish officials boasting of the discoveries and their vast expense while omitting mention of the actual discoverers, leading the bishop of Burgos to extol Velasquez's merit without acknowledging the conquistadores.

What was Diaz's nationality and birth region in Spain?

Diaz was born in Medina del Campo, a small town in the province of Leon, and was of a respectable family that held the status of hidalgo, meaning descent from Christian forefathers without Jewish or Moorish blood mixture.

How did the translator's preface characterize Diaz's account compared to Don Quixote?

The preface stated that in respect to originality, Diaz's work could vie with Don Quixote, and that Diaz seemed born to show forth truth in all its beauty, raising it to a divinity in his mind.

What evidence supports the dating of Diaz's birth between 1495 and 1500?

Diaz first left Castile in 1514 and still called himself a young man upon arrival in Mexico in 1519, with the conclusion he must have been born between 1495 and 1500 to fit this timeline.

Why did Diaz emphasize that his history was not old tales or romances but recent events?

Diaz stressed that the events in his history happened very recently, saying 'it happened but yesterday what is contained in my history,' distinguishing his eyewitness account from legendary or distant historical narratives.

How did Diaz explain the origin of the place-name Punta de Cotoche?

The Spanish named this spot Punta de Cotoche from the cazique's words 'con escotoch,' meaning 'come with me to my houses yonder,' preserving the native language in the geographical name.

What was the total casualty count for the entire 1517 expedition with Córdoba?

The entire expedition suffered a total loss of seventy men, representing a heavy cost to discover new lands, with many dying from wounds and the captain dying within ten days of returning.

Why did the Spanish crew become alarmed during their stay at Campeachy after discovering the temples?

The Spanish observed fresh blood spots on temple altars, concluded the inhabitants had been sacrificing Indians to gain power to overcome the Spanish, and noted the increasing numbers of armed natives caused them to fear imminent attack.

How did Bernal Diaz himself sustain injuries during the 1517 expedition's battles?

During the Potonchan battle, Diaz received three arrow wounds, with one piercing his left side to the very bone and proving very dangerous, though he survived to recount the experience.

What role did physician and historical expertise play in the translator's assessment of Diaz's character?

The translator noted Torquemada's observation that he saw Diaz as a very aged man in Guatemala who bore the best of reputations, and that Torquemada quoted Diaz as a soldier whose authority and honesty could be relied upon.

Why did the Spanish initially believe Yucatan to be an island rather than a continent?

The pilot Anton de Alaminos persistently insisted that the explored territory was an island, causing the Spanish crew to initially believe in this geographical misunderstanding despite sailing along extensive coastlines.

Selected quotes

You have only to read my history, and you see it is true.
Diaz quotes his own preface, emphasizing the reliability and truthfulness of his eyewitness account.
Bernal Diaz's account bears all the marks of authenticity, and is accompanied with such pleasant naïveté, with such interesting details, with such amusing vanity, and yet so pardonable in an old soldier
The translator presents Dr. Robertson's historical critique of Diaz's work, praising its unique qualities.
he generally uses the expression 'Cortes and all of us.'
The translator notes Diaz's consistent effort to distribute credit for conquest among all conquistadores rather than to Cortés alone.
these are not old tales or romances of the seventh century; for, if I may so say, it happened but yesterday what is contained in my history
Diaz emphasizes that his account describes recent events he directly witnessed, not ancient legends.
neither God nor the king had commanded us to turn a free people into slaves
The Spanish crew's ethical objection to Velasquez's demand that they enslave Indians from the Guanajas islands.
At sea we had sometimes bad and sometimes good weather, until we arrived at Nombre Dios, where the plague was raging: of this we lost many of our men
Diaz describes the hardships encountered during his initial departure from Castile in 1514.
con escotoch, con escotoch, which means, come with me to my houses yonder
The cazique's invitation that became the basis for naming Punta de Cotoche.
These Indians were clad in a kind of cuirass made of cotton, and armed with lances, shields, bows, and slings
Diaz describes the military equipment and armor of Yucatan warriors encountered during exploration.
Fifteen of their number lay dead on the field.
The outcome of the first battle between Spanish forces and indigenous warriors at Yucatan.
some had the countenances of devils, others those of females: some again had even more horrible shapes
Diaz describes the diverse representations and artistic styles of idols found in Yucatan temples.
This country had never been discovered before, nor had any one ever heard of it.
Diaz's observation upon first sighting Yucatan after twenty-one days at sea from Cuba.
The cazique seeing us now landed, but that we made no signs of going to his village, again gave our captain to understand, by signs, that we should follow him
The moment before the ambush when the cazique appeared to invite the Spanish further inland.
the gold, and the good architectural style of the temples, we felt overjoyed at the discovery of this country
The Spanish reaction to finding evidence of advanced civilization and precious metals in Yucatan.
Two soldiers who drank of it became ill of the consequences. The water here swarmed with lizards
Diaz describes the failed attempt to find fresh water at an inlet later named Lizard Bay.
Our seamen, however, gave it the name of Bahea de mala Pelea, (the bay of the disastrous engagement,) as it stands on the maps.
The naming of Potonchan bay to commemorate the devastating Spanish losses during the 1517 expedition.
I myself had three; one of which was in my left side and very dangerous, the arrow having pierced to the very bone.
Diaz's account of his own wounds sustained during the Potonchan battle.
The whole of us were wounded, many shot through the neck, and more than fifty of our men were killed.
The severe casualties inflicted on the Spanish expedition during the Potonchan engagement.
We held a consultation amongst ourselves as to whether we should accept the invitation, and at length unanimously agreed to follow them, but to use the utmost circumspection.
The Spanish crew's cautious decision-making before being led toward the ambush at Campeachy.
they perfumed us. They also gave us to understand, by signs, that we should leave their country before the bundles of reeds should be consumed, otherwise they would attack and kill us every man.
The Yucatan priests' warning delivered through ritual burning and sign language before battle.
For as was the case in critical moments, one advised this and another that, and so this proposal was overruled as unadvisable
Diaz describes the difficulty of reaching consensus during the battle at Potonchan.
holding the edges of our axes between our lips. Oh, what a fearful undertaking it is to venture out on the discovery of new countries
Diaz reflects on the extreme thirst suffered during the return voyage to Cuba and the dangers of exploration.
The distance from this place to the town of San Christoval, then recently built, was twenty-four miles; for the Havannah had then only been two years in our possession.
Diaz provides geographical and chronological context for the departure point of the 1517 expedition.
There we found some wells, maise plantations, and stone buildings.
Diaz describes the evidence of organized agriculture and construction found at Potonchan.
as the expedition was fitted out solely by persons in poor circumstances, we had not been able to purchase good ones
Diaz explains why the expedition's water casks were old and leaky, resulting in water shortages.
We therefore called the spot Punta de Cotoche, under which name it stands on the sea charts.
Diaz explains the official naming of the first significant landing point.
I will, however, break off here, and relate what further happened to us, in the next chapter.
Diaz's frequent narrative transition indicating the manuscript's chapter-by-chapter structure.
Upon this they ordered the bundles to be lighted, and as soon as they began to burn, all were silent, nor did they utter another syllable.
The ritualistic moment before combat when Yucatan warriors invoked their gods through fire and ceremony.
Our captain had as many as twelve, and there was only one single soldier who came off whole.
The universal nature of Spanish casualties, with every man except one suffering multiple wounds.
as we had no boats got on shore at a creek, and our pilot again recognized this coast
Diaz notes the pilot Alaminos' prior experience exploring Florida with Ponce de León.
They had immense sized bows with sharp arrows, lances, and spears, while their large powerful bodies were covered with skins of wild beasts.
Diaz describes the appearance and weaponry of Florida natives encountered during water-seeking expedition.
From this circumstance it was that the harbour got the name of Matanza.
Diaz explains the tragic origin of the harbor's name from a massacre of Spanish shipwreck survivors.
I was personally acquainted with the female whose misfortune I have just related.
Diaz's personal connection to the surviving woman from the Matanza shipwreck incident.
our position was extremely dangerous, from a scarcity of ropes
The vulnerability of Spanish ships during storms due to lack of adequate maritime equipment.
At length we discovered two Indians among the recently cut maise plants, who had not been able to get off quick enough.
The capture of Indian informants during the exploration of Cozumel who were forced to assist Spanish navigation.
She told us that, two years ago, she had left Jamaica with ten Indians, in a large canoe, in order to go fishing among the islands
The Indian woman from Jamaica's account of her journey that ended in capture and sacrifice of her companions.
From their bearing and proud demeanour we could easily perceive that they had not forgotten their victory.
The Spanish recognition that the Champoton natives remembered their previous success against Córdoba's expedition.
It was a stony spot on which the battle took place, and these creatures, while it lasted, kept continually flying in our faces
Diaz describes the locusts that confused Spanish warriors during the Champoton battle.
The temples most probably belonged to merchants and hunters, who on their journies most likely ran into this harbour
Diaz's speculation about the purpose and function of discovered temples in uninhabited regions.
Our dog took such a liking to this spot that it ran away while we were busy reimbarking, nor did we see it again until we visited this place subsequently with Cortes, when it appeared in excellent condition
The notable reappearance of the greyhound when later expeditions returned to Terminos bay.

Related topics

Spanish Conquest · Bernal Diaz del Castillo · Hernando Cortés · Yucatan Discovery · Conquistador Accounts · 16th Century Exploration · Eyewitness History · indigenous Peoples · Colonial Warfare · New Spain · Diego Velasquez · Juan de Grijalva · Francisco Hernández de Córdoba · Mexico Conquest · Indigenous Temples · Gold And Artifacts · Spanish Battles · Colonial Expeditions · Mesoamerica · Maya Civilization · Battle Tactics · Weapons Technology · Spanish Ships · Caribbean Exploration · Indigenous Warriors · Arrow Combat · Crossbows And Muskets · Spanish Casualties · Armor Technology · Tropical Hardships · Fresh Water Scarcity · Storm Navigation · Disease Outbreaks · Indigenous Ambushes · Strategic Retreats · Maize Agriculture · Cassava Root · Indigenous Religious Practices · Temple Idols · Sacrificial Rituals · Copal Incense · Cuban Colonies · Havana Harbor · Florida Navigation · Ponce de León · Cozumel Island · Champoton Bay · Potonchan Village · Terminos Bay · Guanajas Islands · Slave Trade Resistance · Animal Transportation · Horse Warfare · Indigenous Canoes · Maritime Disasters · Shipwrecks · Mattocks And Tools · Well Digging · Tropical Diseases · Wound Treatment · Spanish Morale · Leadership Decisions · Military Hierarchy · Theological Perspectives · Religious Conversion · Christian Baptism · Catholic Faith · Priest Role · Father Olmedo · Spanish Values · Honor And Glory · Personal Narrative · Military Service · Age And Memory · Soldiers' Experiences · Individual Bravery · Collective Achievement · Expedition Funding · Personal Expense · Treasure Acquisition · Royal Fifths · Treasure Tax · Imperial Authority · Royal Majesty · Emperor Charles V · Viceroy Administration · Historical Accuracy · Source Criticism · Plagiarism Claims · Historian Credibility · Francisco de Gomara · Dr. Robertson · Dr. Illescas · Paulo Jovio · Literary Merit · Authenticity Claims · Naïveté And Honesty · Soldier Vanity · Battle Count · One Hundred Nineteen Battles · Military Strategy · Prudent Tactics · Falconet Weapons · Sentinel Guards · Spanish Formation · Infantry Organization · Naval Maneuvers · Boat Operations · Anchor Management · Chart Navigation · Latitude Calculations · Gulf Crossing · Weather Patterns · North Wind · Storm Duration · Rope Quality · Anchor Strength · Water Rationing · Thirst Psychology · Survival Ethics · Tropical Plants · Fallow Deer · Musk Swine · Rabbit Populations · Greyhound Hunting · Honey Resources · Food Provisions · Pickled Meat · Expedition Equipment · Glass Beads · Trade Goods · Cultural Exchange · Language Barriers · Translation Challenges