The Ballot-Box Empire

More of the Americas should enjoy our culture and institutions. Instead of endless immigration, we can do this by formally expanding the American empire through the ballot box.

By Peter Banks · · Updated · Read on Substack

Summary: The essay argues that if American institutions are morally superior enough to justify open immigration, this logic should extend to allowing countries in the Americas to democratically join the US as integrated territories. The author proposes an 'imperialism of the ballot box' where populations could vote for integration and gain citizenship rights while becoming part of American governance. This arrangement would address global inequality more effectively than migration alone, transforming imperialism into a mutually beneficial system.

In light of the recent discourse around “high-skill immigration,” I’ve been reflecting on how much “morality” influences how Americans perceive immigration. By morality, I mean that many Americans (not to mention aspirational Americans) strongly believe it is “unfair” that some people enjoy this country’s capital and political institutions while others do not. Therefore, we have an obligation to extend these advantages to as many of our fellow Humans as possible. Their argument goes something like this:

On a basic level, all sentient creatures have moral worth. Among humans, the variation in moral worth is extremely small. Yet people’s material and social circumstances vary enormously. Economically, it appears that when a person migrates from a very low “habitability” zone to a high “habitability” zone, they do not undermine the new zone’s habitability. Yes, they may not achieve the same levels of success, on average, as the local population, but the net effect is undeniably positive. Because the physical and human capital is so much higher, and our institutions are so much better, the same person can achieve a level of flourishing here that they could never dream of at home.

Given the above, we, as Americans, have a moral obligation to grant everyone who wants it the right to move here and enjoy what we have inherited—since, at the end of the day, we did nothing to earn that inheritance (à la the Veil of Ignorance).

To really condense the logic above: because America is so much wealthier, with vastly superior human rights and material conditions, simply not being allowed to live in the West is a crime against humanity1.

However, this logic cuts both ways. If American institutions are truly so vastly morally superior, why should they remain limited to these borders? The answer you will usually get is that colonialism is irredeemably evil and has zero virtues. Writing this puts my employment at risk, but as a White American in California, I cannot accept the premise that colonialism is always evil. No—that would mean hating myself and believing that this land would be better off in the hands of the Mexicans, the natives, or some other marginalized group. But I don’t believe that. I like California. Everyone, including Mexican-Americans, is better off because we are ruled from Washington rather than Mexico City. No, colonialism is not always bad.

But even if it were—even if there were no setting in which imposing your legal and political system could ever be ethically neutral or let alone beneficial—anti-colonialism can’t be the only value for ontological morality. Consider migration again. Even if we accepted huge levels of movement, there would still be billions of people left at home, in what you, dear secular humanist, consider a morally intolerable situation. Should we simply accept, forever, a trickle of humans escaping the crushing poverty of the third world?

This is why I propose a new form of Imperialism—an imperialism befitting a country as moral and powerful as America. An Imperialism of the ballot box.

Ideally, every country in the Americas would be able to hold a referendum. If 50% of the adult population—not just the voters—choose to join America, they would enter into a new arrangement. In many ways, it would resemble the current structure with Puerto Rico. The residents of this new territory would become U.S. citizens but would be unable to vote in federal elections while at home. However, they could move to the metropole at their discretion. Like all U.S. territories, they would be bound in a perpetual bond of fraternity. The state’s monopoly on violence would shift from their old capital to Washington. Laws and institutions would be shaped by the imperial core until the territory reached a predetermined threshold of social and economic development and could fully join the sacred order of the states.

This is the trade: citizenship and aid in exchange for fraternity and empire.

I genuinely believe vast swaths of the Americas would gladly join the U.S. If for no other reason than millions of people prove this by risking everything to come here.

To see how beneficial this arrangement can be, just look at Puerto Rico. Although, shamefully, Puerto Rico has never been granted statehood, it has done extremely well as a formal part of the American Empire. The numbers below ignore the millions of Puerto Rican residents who moved to the metropole.

In short, I agree that more of the world should get to enjoy the privileges of American culture and politics. In fact, I would argue that the entirety of the Americas should enjoy these privileges. But we do not need to force anyone’s hand, nor do we need to accept an unlimited wave of migrants simply out of a shortsighted sense of sympathy. Instead, I truly believe that the millions of people throughout the New World who want to become Americans should have that desire honored in a mutually beneficial way.


1

Btw if all of this sounds absurd to you please keep in mind that it is the official policy of the European Court of Justice.

Frequently asked questions

Why does the author argue that opposing colonialism cannot be the only moral value in debates about global inequality and immigration?

The author contends that even if one accepted massive levels of immigration, billions would still remain in poverty, creating an indefinitely intolerable moral situation. Since anti-colonialism alone does not solve this problem, moral frameworks addressing global inequality must include other values and approaches beyond simply opposing colonial arrangements.

How would the author's proposed 'ballot-box imperialism' differ from Puerto Rico's current territorial status?

Residents of territories that voted to join America would become U.S. citizens but could not vote in federal elections while residing in their home territory, though they could migrate to the mainland freely. These territories would be governed from Washington and integrated under American law and institutions until they reached thresholds of development necessary for eventual full statehood.

What evidence does the author cite to support the claim that American expansion has produced beneficial outcomes rather than harm?

The author argues that California and Puerto Rico are examples where integration into the American system has improved outcomes compared to governance by Mexico City or local colonial powers. He contends that residents of these territories are better off under American rule and that this demonstrates imperialism is not inherently evil when it extends superior institutions.

Why does the author believe countries throughout the Americas would willingly join the United States through his proposed referendum system?

The author argues that millions of people from the Americas already demonstrate this preference by risking everything to immigrate to the US, revealing that populations value American citizenship and institutions. Therefore, formal integration through referendums would simply honor preferences that people already express through their migration behavior.

Selected quotes

If American institutions are truly so vastly morally superior, why should they remain limited to these borders?
The author is using logical extension to challenge the consistency of pro-immigration arguments that emphasize American institutional superiority.
This is why I propose a new form of Imperialism—an imperialism befitting a country as moral and powerful as America. An Imperialism of the ballot box.
The author is presenting his central proposal for reconciling the moral arguments around immigration with the reality of global inequality.
I genuinely believe vast swaths of the Americas would gladly join the U.S. If for no other reason than millions of people prove this by risking everything to come here.
The author is arguing that his proposed system would be welcomed by populations across the region, based on revealed preferences demonstrated through actual immigration patterns.

Related topics

Ballot-Box Imperialism · Immigration and Morality · American Exceptionalism · Colonial Integration · Puerto Rico Territory · Veil of Ignorance · Territorial Citizenship · Global Inequality · Democratic Referendum